Rajput the warrior-
Lands of the
Kushanshas (Indo-Sassanian) and Hunas (Kushano-Hepthalites) in 565 AD Main
articles: Rajput clans and Origin of Rajputs The Sanskrit word Rajputra is
found in ancient texts, including the Vedas, the Ramayana, and the Mahabharata.
It was used by the ancient Sanskrit grammarian Pāṇini in the 4th
century BCE. The word Kshatriya (“warrior”) was used for the Vedic community of
warriors and rulers. To differentiate royal warriors from other Kshatriyas the
word Rajputra was used, which literally means “Son of King” Rajputra eventually
was shortened to Rajput.
Rajputs belong to one of three great patrilineages, which are Suryavanshi, Chandravanshi and Agnivanshi there Some Other vans also Nagavanshi and Rishivansi.. Rajput literally means son of a King or royal blood. The British historians disclaim the puranic genelogies as given in Vishnu Purana [2], Vayu Purana as myths, but with advancing science a few of these ‘myths’ have indeed be proven correct (like the legend of Krishna and submerged Dwarika). Most Rajputs, the medieval kings, nobles and farmers have a disputable origin. However, quite authoritatively identified, various theories of origin have been put forward. The first Rajputs kingdoms are attested in the 6th century BC, and the Rajputs rose to prominence in Indian history in the ninth and tenth centuries.This is however unlikely as the tribes present in the NWFP of Pakistan and the country Afghanistan are most probably descended from Huna, Kushans etc. they could be the modern day Hazaras, Pashtuns, Tajiks, Uzbeks and Nuristani and many more.The Huna’s were defeated in 528 AD by Yasodharman and in 532 a coalition of Hindu kings drives the Huna out of Northern India. The genetic analysis of Rajput clans indicate there is a close connection between the Punjabi Khatri/Arora clans and Rajputs clearly indicating that the rajputs are not outsiders as most tend to belive.[4]. Many tribes over the course of time became extinct because of war, or relocated to another location and changed their names. Traditionally, every rajput must belong to one of 36 rajput clans, the Chattis Rajkuls. During the rule of the British, Lieutenant Colonel James Tod visited Rajasthan and attempted to write a definitive list of the 36 Rajput tribes. However, everyone that he spoke to gave him varying lists. It can thus be concluded that any caste or clan that had furnished warriors or was politically dominant in a particular region could justly call itself Rajput.deora sirohi
Rajputs belong to one of three great patrilineages, which are Suryavanshi, Chandravanshi and Agnivanshi there Some Other vans also Nagavanshi and Rishivansi.. Rajput literally means son of a King or royal blood. The British historians disclaim the puranic genelogies as given in Vishnu Purana [2], Vayu Purana as myths, but with advancing science a few of these ‘myths’ have indeed be proven correct (like the legend of Krishna and submerged Dwarika). Most Rajputs, the medieval kings, nobles and farmers have a disputable origin. However, quite authoritatively identified, various theories of origin have been put forward. The first Rajputs kingdoms are attested in the 6th century BC, and the Rajputs rose to prominence in Indian history in the ninth and tenth centuries.This is however unlikely as the tribes present in the NWFP of Pakistan and the country Afghanistan are most probably descended from Huna, Kushans etc. they could be the modern day Hazaras, Pashtuns, Tajiks, Uzbeks and Nuristani and many more.The Huna’s were defeated in 528 AD by Yasodharman and in 532 a coalition of Hindu kings drives the Huna out of Northern India. The genetic analysis of Rajput clans indicate there is a close connection between the Punjabi Khatri/Arora clans and Rajputs clearly indicating that the rajputs are not outsiders as most tend to belive.[4]. Many tribes over the course of time became extinct because of war, or relocated to another location and changed their names. Traditionally, every rajput must belong to one of 36 rajput clans, the Chattis Rajkuls. During the rule of the British, Lieutenant Colonel James Tod visited Rajasthan and attempted to write a definitive list of the 36 Rajput tribes. However, everyone that he spoke to gave him varying lists. It can thus be concluded that any caste or clan that had furnished warriors or was politically dominant in a particular region could justly call itself Rajput.deora sirohi
Ikshvaku Vansha –
Raja Ram -
Lav Vansha; 24 branches - Aharya, Mangaliya, Sisodiya, Ranawat, Mahthan,
Shaktawat Bhanawat Achlawat Chaturbhujot Veeramdevot, Chundawat, Sangawat, Chandrawat,
Kshemawat, Suhawat etc. Naru, Pipara, Kalam, Gahor, Dhorniya, Gaura, Magarsa, Bhimala,
Bansal, Kamkotak, Kutecha, Sora, Uhar, Useba, Nirrup, Nadoriya, Nadhota, Ujarka,
Kutaehara, Dusaudh, Bateora, Paha, Purot,
KHANGAROT Rathore Surya Vansha Rathore – Surya Vansha – 24 Branches (alphabetical) - Pundir, Bika, Boola, Champawat, Chandawat, Dangi, Jaitawat, Jaitmallot, Jodha, KARNOT, Khabaria, Khokhar, Kotaria, Kumpawat, Mahecha, Mertia, Mehrania LALOTRA Mopa, Pokharan, Randa, Sihamalot, Sandalya, Udawat, Vanar, Vikramayat, Vidawat. Kushwaha Surya Vansha Cutchwaha or Kushwaha – Surya Vansha – Ikshvaku Vansha – Raja Ram – Kusha Vansha; Rajawat, Shekhawat, Sikarwar, Jamwal, Sheobramhpota, Minhas, Naruka, Nathawat, Khangarot, Kumbhani, Taroliya Kacchhawa Detailed list of sub branches Bargujar – Surya Vansha – 5 Branches - Khadad, Lawtamia, Taparia, Madadh Gaur Vansha Gaur – 5 branches Makwana Chandra Vansha Jhala – 2 Branches – Makwana of Gujarat ZALA – 2 Branches – Makwana Other Rajput Royal clans in the royal 36 Most are Eka, having no sub-branches. Chawura Tak or Takshak Hun Catti or Kathi of Gujarat Balla Jaitwa Kirar Sarweya Silar Dabi Doda Gherwal Sengar Sikerwal Byce or Bais Dahia Jobya or Johya Mobil Nikumpa Rajpali Dahinia or Dahima 26
Parmara( SODHA ) Agni Vansha Pramara – Agni Vansha – 35 branches – Pawar, Puar, Mori, Sodha, Baharia, Ujjainia, Bholpuria, Sounthia, Chawda, Sumda, Sankla, Doda, Bharsuria, Yashoverma, Khair, Umra, Sumra,Mairawat, Balhar, Kaba, Omata, Dhundia, Remar, Sortla, Harir,Jhumana etc. DHUDI-of which most of the clans trace their genealogy. Raja Bikarmajeet and Raja Bhoj are from this clan. Mori—of which was Chandragupta, and the princes of Chittore prior to the Gahlots. Sodha—Sogdi of Alexander, the princes of Dhat in the Indian desert. Sankla—Chiefs of Pugal; and in Marwar. Kliair—Capital Khairalu. Umra and Sumra—Anciently in the desert, now Mahomedans. Vihil or Bihil—Princes of Chandravati. Maipawat—Present chief of Bijolli in Mewar. Bulhar—Northern desert. Kaba—Celebrated in Sauriishtra in ancient times: a few yet in Sirani. Ummata—The princes of Ummatwara in Malwa there established for twelve generations. Ummatwara is the largest tract left to the Praraaras. Since the war in 1817, being under the British interference, they cannot be called independent. Rehar : Grasia petty chiefs in Malwa. Soratiah Harair Besides others unknown shakhas of Parmara exists, such as Chaonda, Khejar, Sagra, Barkota, Puni, Sampal, Bhlba, Kalpusar, Kalmoh, Kohila, Papa, Kahoriya, Dhand, Deba, Barhar, Jlpra, Posra, Dhunta, Rikamva, and Taika. Most of these are proselytes to Islamism, and several are beyond the Indus Agni Vansh Raajaa Bhoj and Other Kings 9-Bhavishya Puraan, 3-Pratisarg (2), p 322-323
KHANGAROT Rathore Surya Vansha Rathore – Surya Vansha – 24 Branches (alphabetical) - Pundir, Bika, Boola, Champawat, Chandawat, Dangi, Jaitawat, Jaitmallot, Jodha, KARNOT, Khabaria, Khokhar, Kotaria, Kumpawat, Mahecha, Mertia, Mehrania LALOTRA Mopa, Pokharan, Randa, Sihamalot, Sandalya, Udawat, Vanar, Vikramayat, Vidawat. Kushwaha Surya Vansha Cutchwaha or Kushwaha – Surya Vansha – Ikshvaku Vansha – Raja Ram – Kusha Vansha; Rajawat, Shekhawat, Sikarwar, Jamwal, Sheobramhpota, Minhas, Naruka, Nathawat, Khangarot, Kumbhani, Taroliya Kacchhawa Detailed list of sub branches Bargujar – Surya Vansha – 5 Branches - Khadad, Lawtamia, Taparia, Madadh Gaur Vansha Gaur – 5 branches Makwana Chandra Vansha Jhala – 2 Branches – Makwana of Gujarat ZALA – 2 Branches – Makwana Other Rajput Royal clans in the royal 36 Most are Eka, having no sub-branches. Chawura Tak or Takshak Hun Catti or Kathi of Gujarat Balla Jaitwa Kirar Sarweya Silar Dabi Doda Gherwal Sengar Sikerwal Byce or Bais Dahia Jobya or Johya Mobil Nikumpa Rajpali Dahinia or Dahima 26
Parmara( SODHA ) Agni Vansha Pramara – Agni Vansha – 35 branches – Pawar, Puar, Mori, Sodha, Baharia, Ujjainia, Bholpuria, Sounthia, Chawda, Sumda, Sankla, Doda, Bharsuria, Yashoverma, Khair, Umra, Sumra,Mairawat, Balhar, Kaba, Omata, Dhundia, Remar, Sortla, Harir,Jhumana etc. DHUDI-of which most of the clans trace their genealogy. Raja Bikarmajeet and Raja Bhoj are from this clan. Mori—of which was Chandragupta, and the princes of Chittore prior to the Gahlots. Sodha—Sogdi of Alexander, the princes of Dhat in the Indian desert. Sankla—Chiefs of Pugal; and in Marwar. Kliair—Capital Khairalu. Umra and Sumra—Anciently in the desert, now Mahomedans. Vihil or Bihil—Princes of Chandravati. Maipawat—Present chief of Bijolli in Mewar. Bulhar—Northern desert. Kaba—Celebrated in Sauriishtra in ancient times: a few yet in Sirani. Ummata—The princes of Ummatwara in Malwa there established for twelve generations. Ummatwara is the largest tract left to the Praraaras. Since the war in 1817, being under the British interference, they cannot be called independent. Rehar : Grasia petty chiefs in Malwa. Soratiah Harair Besides others unknown shakhas of Parmara exists, such as Chaonda, Khejar, Sagra, Barkota, Puni, Sampal, Bhlba, Kalpusar, Kalmoh, Kohila, Papa, Kahoriya, Dhand, Deba, Barhar, Jlpra, Posra, Dhunta, Rikamva, and Taika. Most of these are proselytes to Islamism, and several are beyond the Indus Agni Vansh Raajaa Bhoj and Other Kings 9-Bhavishya Puraan, 3-Pratisarg (2), p 322-323
Maharaja Bhoj
“Ten kings were
there in Agni Vansh,
and they ruled for 500 years. After that Dhrm used to deteriorate. The last
king of Shaalivaahan Vansh was Raajaa Bhoj. He proceeded for winning other
lands seeing his own country’s border narrowing. He had 10,000 people army and
he had several learned people like Kaalidaas. He crossed Sindhu River, then
defeated Gaandhaar, Mlechchh and Kaashmeer’s Shath kings and punished them
taking their all treasury. In the same reference a Mlechchh man named Mahaamad
came into his presence. Bhoj did Darshan of Mahaadev Jee in desert. He bathed
him with Gangaa water and prayed him. Hearing his prayer Shiv Jee said to the
king – “Hey Bhojraaj, You should go to Mahaakaaleshwar Teerth. This is Baahleek
named land, but now has become unholy. There is no Aarya Dharm here. Daitya
Raaj Bali has sent Maayaavee Tripuraasur here, he is increasing the strength of
Daitya after getting Var from me. He is A-Yonij and his name is Mahaamad. You
should not come in this An-Aarya Desh, you are still pure and clean by my
grace.” Hearing Shiv Jee Bhoj went back to his own country. Bhoj propagated
Sanskrit language for Dwij, and Praakrit language for Shoodra. He ruled for 50
years and in the end attained Swarg Lok. Whatever land is between Vindhya Giri
and Himaalaya, it is called Aaryaavart. Desh Raaj and Vats Raaj etc Kings Soot
Jee further said – “After Bhoj had died, seven kings ruled in his Vansh, but
they all were short-lived and less intelligent and died within 300 years.
During their ruling period many small kings were there. Veer Sinh was the 7th
king in his Vansh. Three kings ruled in Veer Sinh’s Vansh, they died within 200
years. The last king, the 10th king, was Gangaa Sinh, he ruled in Kalp Kshetra.
Raajaa Jayachand ruled in Kaanyakubj in Antarvedee. Anangpaal of Tomar Vansh
was ruling in Indraprasth. Agni Vansh expanded a lot and many mighty kings were
born in that Vansh. In east Kapil Sthaan (Gangaasaagar), in west Baahleek, in
north China and in south Setubandh, in the middle of these borders there were
6,000,000 (60 Lakh) kings were ruling. All people in their kingdoms used to do
Agnihotra, wished good of Braahman and cows and good at Dharm acts like Dwaapar
Yug. In fact it looked like Dwaapar Yug everywhere. Everybody had lots of
wealth and Dharm. Even Mlechchh observed Aarya Dharm. Seeing this type of Dhram
conduct of people Kali went in refuge of Hari on Neelaachal Parvat with Mlechchhaa.
There he did Tapasyaa for 12 years and had Darshan of Shree Krishn and Raadhaa.
He prayed them – “Please protect me. I am in your refuge. In Sat Yug you were
of fair complexion, in Tretaa Yug you were of red complexion, in Dwaapar Yug
you were of yellow complexion, and in my Yug you are of dark complexion. In
spite of being Mlechchh, my sons have accepted Aarya Dharm. In my ruling period
gambling, liquor, gold, women should be in every house, but the people born in
Agni Vansh have destroyed everything. I am now in your refuge.” Hearing this
Krishn said smilingly – “I will incarnate in Mahaavatee as my part Avataar and
he will kill those Agni Vanshee kings and establish Mlechchh kings.” After
saying thus Bhagavaan got disappeared. Kali got very happy. In the future
events occurred in such a way that parts of kaurav were defeated and parts of
Paandav won. In the end Prithvee Raaj Chauhaan was killed and Sahoddeen
(Muhammad Gauree) handed over his kingdom to his slave Kutuddeen (Kutubuddeen)
and went away with lots of wealth after looting it from here.
